I take the system Wanjie to pick up garbage

Chapter 1469 Mahayana Buddhism

This time, everyone was shocked.

Except for Liu Jiangtao, no matter it was the Monkey King or Zhu Bajie, they all looked at Manjusri Bodhisattva.

As for Manjushri Bodhisattva, his complexion changed again and again.

He never expected that Tang Sanzang's temper would be so hot.

If there is a disagreement, just drop the pick and quit.

What do you think this is?

This is the great contribution of Buddhism.

Do you really think that you can quit if you say you don’t?

"Tang Sanzang, you should think about it. Without the Mahayana Dharma of my Buddhist sect, your eastern land will be plunged into chaos forever, and the people..."

Before Manjushri could finish speaking, Liu Jiangtao pulled the hat off his head and slammed it hard at Manjushri.

At the same time, all the cassocks on his body were thrown on the ground.

"Mahayana Buddhism? Haha, without the Dharma of your Buddhist sect, we in the East will only live more peacefully. Get lost. Don't let me see you again."

bang.

Monk Sha dropped his jaw in shock.

Tang Sanzang, can he say Lao Tzu?

Has the world changed so fast?

By the way, there is the last word - get out.

Simply.

Say it, how can you be happy.

For such a long time, they have been so aggrieved.

Now it's just a word, and I can't stop it.

"Tang Sanzang, just wait to be scolded by thousands of people. Whether you can bring back Mahayana Buddhism is entirely your own responsibility. I..."

"Really? Who said I didn't bring back Mahayana Buddhism?"

Liu Jiangtao turned around abruptly, with a holy smile on his face.

"Amitabha, goodness, goodness, what is Mahayana Buddhism? What is Hinayana Buddhism?"

ha?

Manjushri was taken aback for a moment, then said:

"Mahayana Buddhism is the real Buddhism. It is the law of detachment. It is the Buddhism that can make all people happy. The Hinayana Buddhism is false. It is..."

Shaking his head gently, Liu Jiangtao smiled lightly:

"Mahayana Buddhism requires practitioners to initiate renunciation and bodhicitta at the same time, not only to cut off their own afflictions and confusion, to be freed from the six circles of reincarnation, but also to do everything possible to help all sentient beings. To save others is to save oneself, that is, to save oneself. It is not easy to save people and realize them consciously. This is the main feature of Mahayana Buddhism.

The Hinayana first focuses on self-liberation. Seeing the turmoil in the world and the suffering of samsara, they will have a strong renunciation, practice precepts, concentration and wisdom, and thoroughly realize the Four Noble Truths or twelve karma. Halfway through the five hundred yojanas, the realization Get arhat fruit.When the practice has really reached this level, the Buddha will point out the direction for him to become a Buddha.

Regardless of Hinayana or Mahayana, they are the practice methods that the Buddha provided for sentient beings with different roots. The ultimate goal will be to get rid of samsara and achieve Buddhahood. "

"Everything you said just now is based on the concept of 'I', so, to a certain extent, what you practice is also Hinayana Buddhism."

"Of course, the Dharma is just the way you Buddhas practice for us mortals. Whether you practice Mahayana or Hinayana is not a matter of your words. If you say it is Hinayana, then it is Hinayana, or not; you If it is Mahayana Buddhism, then it is Mahayana Buddhism, or not.”

After speaking, Liu Jiangtao sat cross-legged on the ground:

"People at the ordinary level never let go of delusions, think about them all the time, can't calm down, remember the past, think about the present, and plan for the future.

The Hinayana Buddhists always extinguish their minds, practice samadhi with intentions, and vainly seek the Buddha's realm.

Mahayana Buddhists, enlightened and enlightened mind and wisdom, unable to practice without practice, no grasping and no certification, three emptinesses are always pure, doing nothing but doing nothing.

fools, mortals,

Practitioners of the Dharma, Hinayana,

One who understands, Mahayana,

......"

Looking at the nagging Liu Jiangtao, a stern look flashed in Manjushri's eyes.

"Don't talk about those useless things, I ask you, do you understand Mahayana Buddhism and Hinayana Buddhism?"

After glancing at Manjusri Bodhisattva, Liu Jiangtao said loudly again:

"Mahayana Buddhism pays attention to practicing the Bodhisattva way and saving all living beings;

Theravada Buddhism emphasizes self-improvement and self-liberation;

Mahayana Buddhism grew out of Theravada Buddhism..."

Hearing this, Manjushri lost his temper completely.

He has always felt that it is impossible for outsiders to understand Mahayana Buddhism except for people like himself from Lingshan.

But now it seems that the monk Tang Sanzang really understands a little bit.

This is awkward.

It's as if a person worth hundreds of millions is showing off his wealth in front of a person worth tens of billions.

So embarrassed to say.

And Liu Jiangtao really wanted to know these things, so he continued to babble:

"The big ones call the small ones, multiply them for carrying, and use the name to teach the law, that is, the great teaching. It is the teaching of Nirvana that seeks the death of the ashes, the extinction of wisdom, emptiness and tranquility. It is called the Hinayana.

There is a distinction between voices, hearings, and predestined enlightenment, which makes the teaching of omniscient wisdom known as the Mahayana.There is one multiplication and three multiplications.

The analogy of the Lotus Sutra says: If there are sentient beings who hear the Dharma from the Buddha, the World Honored One, practice diligently, seek omniscient wisdom, Buddha wisdom, natural wisdom, teacher-less wisdom, Tathagata knowledge, power, fearlessness, and infinite peace and happiness. Benefiting all living beings, heaven and man save everything, which is called Mahayana, and Bodhisattvas are called Mahasattvas because they seek this vehicle.

The Twelve Gates Theory says: Mahayana is called Mahayana because he is superior to the two vehicles.

All the Buddhas are the greatest, and they are called great because they are capable of reaching the vehicle.It can also eliminate the great suffering of all beings and the great benefit. The accident is called great.Also, Avalokitesvara, Great Strength, Manjusri, Maitreya Bodhisattva, etc. are the vehicles of all the great men, so they are called great.And this vehicle can exhaust all dharmas, so it is called great.Another example is that in the Prajna Sutra, the Buddha himself said that the meaning of Mahayana is boundless and boundless.So it is called big for a reason.

Baoji Sutra 28 says: All Buddhas and Tathagatas are right and true to the way they walk. That vehicle is called the Mahayana, the superior vehicle, the wonderful vehicle, the superior vehicle, the unsurpassed vehicle, the unsurpassed vehicle, the non-equal vehicle, and the non-evil vehicle. Multiplication, multiplication without waiting. "

Manjusri Bodhisattva couldn't listen anymore.

Nima, I know you understand.

But don't be so embarrassing, okay?

I have a stomachache.

abdomen?

Manjushri looked at his stomach.His face turned blue.

Baby, it's almost ready.

How can this be good?

Play by yourself?

I can't do it.

Drink the fetal spring?

The current self can't beat the big brother of the Bull Demon King at all.

How to do?

Could it be that he really begged Tang Sanzang?

Forget it, don't care, let's talk about passing this level.

"Tang Sanzang, please, help me quickly, beat me, knock out the child in my womb, hurry up, please."

Monkey King: "..."

Pig Bajie: "..."

Monk Sha: "..."

Did you say that you have a lot of backbone?

Well, it's not like Tang Sanzang begging for mercy?

How did this change?

Wasn't he still arrogant before?

Are you still threatening Monk Tang?

Thinking of this, no matter the Monkey King, Zhu Bajie, or even Monk Sha, they all looked at Tang Sanzang.